Giotto, for example, gives his characters more depth and better realism.
Giotto's Ognissanti Madonna is a tempera on wood, 325 x 204 cm. In size, which makes it slightly smaller than Cimabue's tempera on panel used on the "high altar of Santa Trinita church in Florence" (Kren, Marx "The Madonna in Majesty"), signifying that its primary purpose was devotional, abstract, and didactic. Giotto's Madonna is certainly somewhat less traditionally didactic than Cimabue's. Cimabue, after all, gives a history lesson in his icon, incorporating Old Testament figures into the story of the New Testament Christ, illustrating how the ancient prophets and patriarch pre-figured and served as the foundation for the Christ. Giotto's work, however, is more representational: It strives not to teach so much as to make the subjects come to life in a real way. In other words, Giotto's objective is to make the subjects more human and less scholastic.
The medieval world was certainly scholastic, and the Byzantine style of structure, order, symmetry, balance, and design is perfectly seen in Cimabue's Madonna. Giotto prefers to break out of this mold. His Madonna would also serve as an altarpiece, but its style effects a different tendency in thought. The central point in the picture is not the Madonna, but the Christ Child's "gesture of benediction" (Kren, Marx "Ognissanti Madonna"). Indeed, the blessing by the Christ Child appears to transfix the angels and saints that surround Giotto's Madonna as she sits enthroned with her...
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